"I am a great admirer of the work of Drs
Hal and Sidra Stone... I first discovered their work about 12 years ago,
and Hal and Sidra soon became my teachers, mentors and good friends.
Their work has helped me tremendously in my own personal growth. I have
incorporated many of their ideas and techniques into my workshops".
Shakti Gawain,
Best selling Author
Creative Visualisation
Kawaii, U.S.A.
"I discovered Voice Dialogue about 8 years
ago, and I silently thank Hal and Sidra Stone on a regular basis for
identifying this process that has allowed me to come to know and understand,
as well as accept and love all aspects of my personality. Voie Dialogue
is a simple, yet profound method of self discovery and growth".
Mary Disharoon MFT
Marriage & Family Therapist, USA
"To say that Voice Dialogue has been an
important part of our lives is an understatement. Not only has it expanded
our opportunities (and fulfilment) in life as individuals, but it has
been a crucial part of our relationship. We do not know of any other
way to truly honour another person and to reach ever-deepening levels
of intimacy and love".
Astra Niedra BA and Mark Belfanti,
Sydney, Australia
|
Voice Dialogue
Tips Archive
(Issues 36-40) |
Voice Dialogue Tips Newsletter
Issue 36 - July 2008
What
is the Aware Ego's role
by
Drs
Hal & Sidra Stone
Question:
When
we are in the Aware Ego Process, do we try to "make the selves happy",
i.e. cater to their wishes, or do we listen and reassure them that they
will be fine, even if in a particular situation we do not do exactly
what they want us to do?"
Answer:
If we were to try to make the selves happy, to emphasize the satisfaction
of the selves, we would be looking at the Aware Ego process as a parent
that must care for the selves as though they were children. This view
would place the Aware Ego in a position of responsibility and would
be quite restrictive. A new set of rules would replace the ones held
by the primary selves and the Aware Ego would lose its fluidity and
creativity.
In actuality, the Aware Ego process does take care of the selves - but
not always in the way they would wish. It honors and embraces them in
such a way that their energies are represented in our overall consciousness
process and in the daily living of our lives.
For instance, you must make a decision of whether or not to call Mom
on Sunday. The loving child might want to telephone her mother each
Sunday, while a self that realizes we need to rest doesn't want to do
so. Just knowing both of these selves and feeling them deeply gives
a voice to each and includes them in your life - the Aware Ego must
feel the pain of the loving child if you decide not to phone and, conversely,
feel the annoyance or disappointment of the selfish self if you do decide
to phone.
Whether or not you phone, and whether or not both selves are convinced
of the wisdom of your choice is beside the point. Basically, you are
leaving neither behind and - at some level - they know this and appreciate
it. You are exercising and expanding your Aware Ego as you feel the
opposites and come up with the best possible decision at this moment.
When we are in an Aware Ego process, we can come up with really creative
suggestions - perhaps you call your mother but you speak to her on your
cell phone from a hammock with a cool drink beside you instead of phoning
her from the office while you try to do your email and listen to her
at the same time - as you usually do. Even more important, you are learning
to live with the opposites - the ambiguity of real life.
We do not see the role of the Aware Ego process as focused upon caretaking
the selves. Our aim for the Aware Ego process is
to hold the tension of opposites rather than try to satisfy
any particular self. The Aware Ego process is an evolving and dynamic
part of consciousness - something that we believe is an evolutionary
step beyond the traditional ego. It is an ego that combines Awareness
(or the traditional witness position of the meditator) with the experience
of opposing selves to come up with an entirely new way of living life.
This way of dealing with life allows for our decision making to come
from a deeper wisdom one in which archetypal information blends with
personal experience. It invites our dreams to ignite, to give us information,
and to guide us in our daily lives. We are able to move into the traditionally
spiritual realms of the unfolding of our own soul's journey. Sometimes
we think of this as a move towards "enlifen-ment" as contrasted with
"enlightenment.
|
Top of Page |
Issue 37 - August 2008
Partnering:
A
New Kind Of Relationship
by
Drs
Hal & Sidra Stone
Partnering
is the
next step in the evolution of relationship. It is the vital, exciting,
and challenging linkage of two energy systems so they can work together
harmoniously to create something new and sacred.
Partnering is cooperative and replaces the classic hierarchical, patriarchal
relationship where dominance was the main theme. Partnering means many
things, but most of all we see it as a joint venture in the exciting
business of life. It means that you move from a life in which you were
the "sole proprietor" to one in which you are a full and equal
partner with someone else.
As in a business, each partner has something important to contribute,
each partner's contribution gets equal respect, and each partner has
a voice in all decisions that affect the relationship. This may not
sound very romantic, but we can assure you that romance not only survives,
but thrives in a partnering relationship that takes this as a model
because life is a business and a complicated one at that. Just like
any other business, partnering requires work so that it stays vital
and exciting. This includes working with (1) the emotional
connection between partners, (2) the energetic
connection between the partners, and (3) with the actual business
details of life . We have observed that when these areas are
working in the relationship, most couples find that they develop and
maintain an exciting sexual contact that lasts over time.
Let us begin by looking at a new way of dealing with the emotional or
psychological connection between partners. Since all of us are made
up of many selves, or subpersonalities, each relationship is between
not just two people, but two groups of people. It is important to know
something about these selves when you are involved in a relationship.
You are not always dealing with the same person. Neither is your partner.
We all grow up in family systems that require us to think and behave
in certain ways. These represent our primary patterns of behavior in
the world. Your particular pattern will depend on your physical body
and your genetic makeup. It will also depend upon the world in which
you grew up including family, friends, neighborhood, schools and churches,
and anything else that might have influenced you. These patterns are
automatic and are akin to the default setting on the computer. If you
want the computer to work differently, you have to re-program it. If
you want to have real choices in life, you have to separate from your
automatic patterns.
For instance, you might be the oldest daughter with busy parents who
had no time or energy for you. You learned not to expect anything from
anyone else. Instead, you learned to take care of others. You gave to
your parents and your younger siblings. As you grew older, you gave
to your friends. Giving became your default position in the world. When
you enter a new relationship, giving will again be your default position.
What you never learned was how to take from others. Learning how to
take -as well as knowing how to give - would give you a richer, fuller
life. You would be able to choose and would no longer live by the automatic
settings in your life
How do you learn about your own automatic patterns? One of the ways
you learn is by looking at what it is that you judge in others. As a
giver, you judge the takers of the world. You feel morally superior
to those who take. Your relationships will bring the takers of the world
into your life. The basic law of the psyche is that you will attract
whatever it is that you need to learn. "The teacher appears when
you are ready" and your relationship is that teacher.
Perhaps the most exciting work that we have done is in the second area,
our exploration of the energetic connection between partners. You are
probably aware of the physical, emotional, mental, and spiritual connections
that exist. There is a purely energetic connection as well. Peoples'
energy fields interact, or link. When this linkage is missing, you feel
alone even in the presence of someone else. You will not truly "hear"
protestations of love or devotion if you cannot "feel" the
energetic presence of your partner. This energetic connection is the
most important component in a relationship. Without it, there is no
intimacy.
Become aware of this energy field between yourself and others. See where
you have linkage and where it is missing. With some people you feel
"met"; they are truly present with you. There is contact or
a warmth that passes between you. Play with this connection and make
it warmer and cooler. It is important to learn about this energetic
connection and to gain mastery over it. This energetic linkage is the
food we all crave and it is what nourishes us deeply in a partnering
relationship that works!
Lastly, for romance to stay alive, we recommend regularly scheduled
business meetings. Weekly meetings are a must. More frequent meetings
should be scheduled if (1) there is too much going on to handle productively
in a single meeting, or (2) if matters are moving quickly and follow-up
meetings are required sooner than a week apart. All the business details
of life are to be brought to these meetings from the question of who
is going to pick up the laundry to who is going to return which phone
calls to questions regarding financial planning or summer vacations.
Everything is important, everything should be dealt with jointly and
consciously.
Why, you might well ask, is this necessary? There are two reasons for
this. First, we have found that life has become exceedingly complicated
and, if they are not attended to, business details will invade every
aspect of life. We can find ourselves thinking about them at the most
inappropriate times. This restricts business to scheduled business meetings
and keeps it out of the bedroom. Second, if they do not take care of
these business details as a team, partners will fall into default patterns,
with one partner in charge and the other dependent.
Each relationship, even one that ends, is a spiritual teacher and can
provide us with a true spiritual path. An evolving partnering relationship
leads us forward on our individual journeys of consciousness and makes
space for the infusion of sacred energies into our lives.
|
Top of Page |
Issue
38 - September 2008
The
Language Of The Body
by
Judith
Tamar Stone
Our
illnesses, injuries and pain conditions can be both our greatest challenge
and a profound opportunity for discovery and growth. Everything in our
life can be affected by our pain and illness from our relationships
to our jobs, family, friends and finances. Working the edge of our illness,
pain condition, or injury offers us a bridge to look at all the areas
of our life enabling us to see where the roots of imbalance lie.
Within
each of us there is a reservoir of information. The Body Dialogue Process
taps into this reserve and creates the opportunity for conscious communication
with the overall voice of the body and the many selves / parts which
support the bodies miraculous functioning. Hearing and appreciating
the body's own knowledge base is essential in supporting a healthy relationship
with our bodies. In addition, this process inspires the development
of an intimate friendship with our body. Imagine having the kind of
relationship with your body that you have with your significant other
or best friend, a connection based on mutual respect, effective communication
and pleasure in each other's company. This possibility exists.
The
Body Dialogue Process is a profound communication experience inspired
by The Voice Dialogue Process and my personal experience with a physically
disabling illness. The Process offers a unique opportunity to bridge
the chasm between mind and body, offering the body and its numerous
selves the unifying experience of voice.
The
body and its many selves, want to be heard and acknowledged for the
significant role it serves in our overall well-being. Keep in mind that
the body has one of the greatest jobs of all and yet is often the least
appreciated or recognized. We forget that all the selves function in
and through the container of the body. Without the body there would
be no selves. It is our challenge and opportunity to bridge this gap.
There
are fascinating themes that are elicited through The Body Dialogue Process.
One essential motif is that pain and illness are a cry for help and
not a punishment. This often occurs before the body actually breaks
down into illness or a significant pain condition giving us fair warning
through subtle signs and signals. This may vary from aches and pains,
twitches and tension to colds, flu's or minor bumps and bruises.
While
working with a client that came in one day with an acidic stomach, he
shared with me how this was not an uncommon occurrence in his life.
In giving voice to his stomach we were able to find out that his stomach
had become part of an information feedback system and would start to
burn when he wasn't expressing what was really going on with him. Upon
tracking some examples in his life, he got the validity of what his
stomach was sharing. In a short amount of time he was able to turn the
pattern around by more consciously reflecting his emotional reality
in the moment.
The
Psychology of Selves reflects that what we disown we attract to ourselves.
For example, a person who is overly responsible and refuses to take
a break may attract quite a few seemingly irresponsible or lazy people
into their life. The overly responsible person is most likely irritated
by these people, but "lazy" people may actually be embodying an important
message that the overly responsible person needs to hear - 'it's ok
to take a break!" These same kinds of messages can also come to us on
an internal level from the body.
For
example, an overly camped-up or driven body will often attempt to get
our attention. It does this by creating tension, headaches, colds, flu's
or even something more dramatic in an attempt to slow us down or even
stop us. If we don't read the subtle cues, we are setting up the body
to have to call out or even scream to get our attention. Unfortunately,
most of the time the body's communication falls upon deaf ears. In fact,
it was this very situation that became my discovery process for the
Body Dialogue Process. While, ironically enough, working at a Health
Maintenance Organization, my head and body were not functioning as one
unified system. The part of me that claimed to know what was best for
my "health" set up a daily routine of using the stairwell to the cafeteria
for exercise.
What
the part didn't factor in was the high heels shoes on my feet. The many
nights of rather intense muscle cramping in my legs was not a great
enough sign to get my attention.
Eventually
it took the development of a disabling condition, diagnosed as Rheumatoid
Arthritis, to get my attention. And get my attention it did. In addition
to the number of both traditional and non-traditional modalities that
I explored, I had to relearn how to actually live in my own body. It
was necessary for me to literally learn how to sit, stand, walk and
lift a glass in as conscious and connected a way as possible to avoid
pain. This illness brought me fully into my body and into my life work.
I'm grateful for the result, but the path of illness or pain is absolutely
not a path I would ever recommend. This is why I am so devoted to promoting
this consciousness process of learning to listen to and understand the
language of the body.
What
is possible for us once we are in a conscious relationship with our
body is to eat when we are hungry, sleep when we are tired and do exercise
or movement because our body wants to. We often eat when and what our
Inner Child wants over that which the body, i.e. stomach, colon needs.
A sweet tooth belongs to the Inner Child not the body. The body tends
to choose protein over sugar for energy. The body doesn't eat for the
emotional reasons that the child does. The body wants to sleep or rest
when it is tired not drink coffee or artificially create a second wind.
The body likes to exercise because it feels good not just because the
mind or the critic says we should.
The
body has its own thoughts and feelings. It knows when it wants protein
and not just vegetables. It knows when it wants to walk instead of run
or stay home and rest on the sofa over going out. All we have to do
is learn the language, wants and needs of our own bodies and respond.
The result is a container / temple that feels honored and respected.
This is often reflected in greater health and stamina.
The
Body Dialogue Process additionally serves to identify a "map of the
inner selves." This map reflects the related patterning between specific
selves that may be perpetuating the potential for injury and illness.
This map offers a creative approach to tracking inner patterns of undue
stress or tension that could over time lead to a compromised relationship
with our bodies, such as illness or pain. In speaking with the body
there is often an overriding self that is taking action or making decisions
that are not and needs of the body.
By
identifying and giving voice to these selves the body is supported.
Some of the famous overriders are The Pusher, The Thinker, The Perfectionist,
The Critic, etc. Overriders create the opportunity to find balance between
the stronger parts of themselves and what has been disowned on the other
side. The potential in doing this work is to support an overall balance
of the inner system.
As
with any other sub personality, the body and its numerous selves thrive
on being communicated with as a meaningful member of our inner family.
Establishing this line of connection with the body offers us the opportunity
to take a proactive role as cocreators of our life. The Body Dialogue
Process empowers us with a sense of choice, as opposed to the wear and
tear of constant troubleshooting.
The
body is a delegation of miraculous parts, each with their own unique
personality, opinions and perspectives. Our mission should we decide
to accept it, is to learn to listen.
|
Top of Page |
Issue 39 - October 2008
Sustainable
Intimacy in Relationships
by
Alison
Poulsen, Ph.D.
"What counts in making a happy marriage is not
so much how compatible you are, but how you deal with incompatibility."
George Levinger
Beware
of fusion
Many people confuse
intimacy with closeness. They think relationships will improve if we
communicate with more validation and acceptance. Intimacy, however,
does not thrive where there is too much all-accepting, all-validating
closeness with another person.
Too much unconditional
positive agreement results in fusion between each partner's inner parent
and the other partner's inner child. With the dissolution of boundaries
between partners, anxiety becomes extremely infectious, and the ensuing
bonding patterns will smother intimacy, vitality and passion within
the relationship.
Squeezing validation out of your partner
It's a myth that people lack intimacy because
they don't communicate. The problem is that many couples use communication
to squeeze validation out of each other, through manipulation, whining
or complaints.
"Don't you love me?"
"You're always taking his side!"
"Don't you think that's unfair!"
A subtle look of disapproval
is often enough to cause your partner to agree with you. Silence and
withdrawal work wonders to pressure a person into certain behavior.
While there is nothing
wrong with enjoying validation from others, we end up paying for it
when we pressure or manipulate someone to provide it for us. The expectation
of having to provide for someone's well-being ironically increases anxiety,
disappointment, and resentment-all contrary to well-being.
Take care of my inner child
Validation, in contrast
to sincere compassion or appreciation, is an attempt to soothe the other
person's anxiety in order to soothe our own. Many partners have an unspoken
agreement to validate each other. Each partner becomes the parent to
the other partner's inner child.
Everyone has an "inner
child" (or several) that wants to be taken care of in some way, for
example, through admiration, appreciation, affection, acceptance, or
financial security. Rather than learning to parent one's own child,
one makes an implicit compact with one's partner:
"I'll admire you, if you will accept me."
"I'll take care of you financially, if you make me feel wanted."
The Good Child
Each partner identifies
with their inner "good boy" or "good girl," doing and saying what's
wanted by the partner's parent self, while repressing parts of him or
herself that would provoke the partner.
Implicit in handing
over the care of your inner child to another person is the threat of
withholding reciprocity: "Take care of my child or else I won't take
care of yours."
This pattern of obligatory
reciprocity creates a stifling dependence on the other person for validation.
Mutual dependence and fear then run the show, rather than independent
choice, honest appreciation, and affection.
Self-presentation
A person who is dependent on validation or "parenting"
from others often screens his or her behavior, showing only those selves
that will generate the desired validation. People then stop challenging
themselves and their partners to explore and develop new parts of themselves.
"I'd better laugh at her joke or she'll be hurt."
"I'd better not disagree with his ridiculous political view, or he'll
get upset."
"I'd better not leave her side at this party, or she'll feel insecure."
"I'd better not wear this stunning dress, or he'll be upset if other
men start looking at me."
Selective disclosure of selves is antithetical
to intimacy. We hesitate to develop selves that are powerful, romantic,
silly, smart, or passionate, for example, to prevent our partners from
feeling threatened. We hide or stop developing parts of ourselves that
enable us to become more whole and multifaceted individuals.
Stagnation
As more and more aspects
of ourselves remain unexpressed, fear of rejection increases. When we
stifle our selves, we stagnate. We shrivel up and resent our partner
for lack of courage, intimacy and vitality.
"I'd better not
talk about quantum mechanics, or he'll feel inadequate." By continuing
to hide parts of yourself, your relationship starts to feel flat and
dead. This positive bonding pattern no longer feels so positive. It
loses feeling all together.
What happens to the repressed parts?
Sickness
and depression
Repressed feelings and thoughts don't go away; they go underground.
Repressed parts of the personality may gather energy in the unconscious,
and ultimately seep out in the form of depression, sickness, or a secret
affair.
The
Rebellious Child
Over time, the
good-child self may become rebellious, retaliating for feeling oppressed
or for not being taking care of adequately. A negative bonding pattern
ensues. Each inner-child self demands, complains, or punishes the other
for what it's no longer receiving.
Anger
and control
Repressed feelings and thoughts manifest themselves in different
ways. Sometimes, they erupt unexpectedly in anger. If your sense of
well-being depends on how your partner reacts, it becomes important
to control your partner. Someone who can't tolerate disagreement or
disapproval becomes controlling, angry, and sometimes violent, choking
any spontaneity, freshness, and life out of the relationship.
"Don't disagree or I'll be angry!" permeates the atmosphere.
Tolerating intimacy
People say they want more intimacy, yet often
they can't tolerate much of it. True intimacy requires the ability to
take care of one's own vulnerabilities when developing new aspects
of oneself.
For instance, a woman with low tolerance for
intimacy will first ascertain her partner's probable response before
expressing a novel part of herself, e.g., being more sensuous, trying
a new sport, or going back to school. If she thinks he won't validate
her, she might limit her expression to what's tried and true between
them.
In order to develop greater intimacy, then,
we need to stop limiting ourselves due to fear of our partner's reactions.
Once we can tolerate the discomfort of their reactions, we no longer
need to feign agreement, laugh at a poor joke, wear the ugly dress,
or dumb down our conversation to avoid upsetting our partner.
Emotional separation
Parenting
your inner child
Emotional separation
allows you to be intimately caring without needing to control the other
person's reactions. You become emotionally separate by learning to parent
and take care of your own inner child and its vulnerabilities.
For example, when you
crave admiration, resist the temptation to pressure your partner to
admire you. Admire yourself if possible.
If you're the type who
works like crazy in the hope of receiving some appreciation, but never
asks for it, parenting your inner child might involve asking for appreciation
in a positive way:
"I made this fabulous dinner. How do you like it?"
Implicit in this request is the existence of the very appreciation sought
after. Ironically, one needs to appreciate (or accept, admire, etc.)
oneself before one can expect appreciation (acceptance, admiration,
etc.) from others. On the other hand, in desperately seeking appreciation
from others, and clearly not providing it for oneself, we repel others,
sending the message that we are not worthy of their appreciation.
If you've counted on
others to provide for you financially, developing a financially-capable
self by learning job and financial skills will powerfully enhance your
ability to have adult relationships based on equality, mutual choice
and affection.
Expressing
disagreement
Emotional separation
allows you to accept the fact that your partner is disappointed or disagrees
with you. You can also express disagreement or make requests without
being angry or scared. Uncomfortable, yes; but angry, no.
Fused Couple: Paul states he does not want Sally to visit her sister.
Sally doesn't go, but is angry for days. Or Sally says she's going anyway,
and Paul stays angry for days.
Emotionally-separate Couple: Paul says he wishes he could go on a trip
with her and is sad that she'll be going without him. Sally says she'll
miss him, she's sorry he'll be lonely, but it's really important for
her to spend some time alone with her sister. Or Sally says that he's
welcome to join her if he can get away.
Growth and development
When we are not excessively
worried about another's reactions, because we are taking care of our
own vulnerabilities, we can be truly intimate, that is, we can express
our thoughts, emotions and new parts of ourselves more freely and deeply.
When we are less hindered by our partner's anxiety, we can grow emotionally,
sexually, intellectually, and spiritually, bringing vitality into our
lives and often enticing our partners to do the same.
Existential
aloneness
Underlying emotional fusion is a fear of being separate and alone in
the world. When we recognize that we can never be fully united in thought
and feeling with another person, we can relinquish impossible expectations
that our partners will save us from our basic humanity, separateness
and mortality. We can then more fully enjoy connection with others,
without insisting on controlling it, or resisting it to avoid the pain
of its eventual loss.
|
Top of Page |
Issue 40 - December 2008
Meditation
and Voice Dialogue
by
J'aime
ona Pangaia
The goal of Voice Dialogue practice
is the emergence of the Aware Ego Process .
What is that? It's operating with free will, the ability to make choices
in the moment with compassion and an energetic connection to our body.
Essentially that means separating from our identification with a, or any
part of ourself and having an ego experience ("I") that has
the capacity to make choices with Awareness. By Awareness, I mean non-judgmental,
unconditional, un-attached witnessing awareness. Choice-less awareness.
Unvarnished beholding. Dispassionate Compassion. How many of us experience
that?
This
type of awareness may occur for moments, randomly in a person's life,
or we may never experience it consciously. But, we have a greater potential
to experience this awareness when we've engaged in an activity to practice
it, to cultivate it. One of the oldest, simplest form of awareness practice
is breath meditation. This involves setting our intention that the natural
rise and fall of our breath be the sole object of our attention for a
set period of time. This is a humbling discipline, because as soon as
one begins meditation, other experiences rush in to compete for our attention.
Thoughts, sensations and emotions layer in and our attention on our breath
is lost. We quickly become possessed by these competing perceptions; we
become attached, identified with whatever wins our attention in the moment.
We
become consumed by that feeling of anger, or sadness, we become obsessed
with that sudden, relentless itch behind our ear, we are mesmerized by
our plans for tomorrow's meeting, we start rehearsing what we're going
to say to someone. Our intention to focus on our breath is forgotten and
our attention has been hijacked by whatever perception has won the moment.
Practicing
meditation helps us to develop the strength to separate from selves. When
I sit down for a half hour of meditation, I have to separate from selves
a thousand times. Or more. Over and over, I bring my attention to just
watching my breath, without comment, without emotion, without distraction
or avoidance, without desire or resentment, just watching. With every
returning to my breath, I groom my capacity to just watch. I discover
Awareness, which is omnipresent although not often consciously experienced
due to the almost ceaseless possessions of the ego. Again and again, I
intend to watch my breath and over time and practice, I become more attuned
to the experience of empty awareness, and what clouds it over.
Awareness
doesn't do anything, and so we cannot 'aware our way through life'. We
must engage with life, make choices and live with the consequences. Voice
Dialogue, a psycho-spiritual discipline shares the stance taken by Buddhism
that we can train ourselves to recognize ego states (sub-personalities,
inner selves, 'parts', individualized archetypal patterns) as states,
not what-I-am, once we are aware. We call this the 'aware ego process'.
From there, we can begin to live life with choice, compassion, engagement
and non-attachment. Through awareness, we recognize the existence of these
selves while remembering and experiencing them as means of being; they
are not our essential being. Our essential being is paradoxically full
of every creative possibility, indelibly unique, and empty of anything
in permanence.
Our
closest common experience of awareness is with an inner part I'll call
the Inner Critic. While witnessing Awareness is non-judgmental and has
no agenda, the Inner Critic also perceives everything, but with negative
judgment. When bringing our Awareness to the Inner Critic, we can perceive
that it has an agenda - to change our behavior in order to protect vulnerability.
Awareness of the basic nature of the Inner Critic can transform our relationship
with the Inner Critic. We can pay attention to what it's trying to orient
us to ~ our vulnerability, and when we start becoming relating to our
vulnerability with Awareness, the Inner Critic calms down. Now we are
no longer victim to the Inner Critic, nor trying to change or repress
it. We accept it.
Meditation
is a practice, it is an exercise, a discipline to potentiate a direct
experience of Awareness. Any given time we settle down to meditate, we
may or may not have much direct experience of Awareness. Or we may. We
practice meditation, not so much so that we have awareness experience
while meditating, but that our practice of meditation provides us with
more Awareness experience in everyday life, on and off the proverbial
meditation cushion. In fact the more we try to have an Awareness experience,
the less we'll have one, since we're fixedly in a self that has an agenda.
The
same goes for Voice Dialogue facilitation (a kind of engaged, two person
practice of meditating). We may, or may not, have a big 'aha!' during
the facilitation experience, in fact, it often comes afterwards, and more
quietly. Because of Voice Dialogue facilitation, we simply see more clearly
and immediately when we are in the throes of an inner self, and we can
recognize it as such: ah, a self! There's a choice now, and we're more
aware of it. We perceive that choice with less, or no judgments. We may
still have to wrestle ourselves from the habit of our old patterns, but
this is very similar to wrestling our attention away from passing thoughts,
feelings, and sensations while meditating.
In
everyday life, the practice of meditation conditions us to a return to
the fleeting, yet expansive moment. Here I am now, and I have options.
In meditation, our option is to return to our breath. That's our intention,
our practice. In everyday life, our intention is to return to the present,
to complexity, to paradox, to include more of how we can be, given the
actual conditions of the moment.
Without
the Aware Ego Process, we live by habitual patterns, we live through projections
on the world, we live identified with some ways of being and by disowning
others, we live by 'right' and 'wrong': judgment, we live through memories
and fantasies, without relating much to what actually is, right now. Meditation
and Voice Dialogue are like twin practices, complementing each other.
Either one by itself is helpful; together, our direct experience of Awareness,
and the Aware Ego Process is more probable.
|
Top of Page |
All enquiries and feedback: Please email the producer of this series, Dr
John Coroneos at jcoroneos@bigpond.com
P.O. Box 25, Rose Bay, NSW, 2029, Australia
Ph: +61 2 9337-6992 Fax: +61 2 9337-6992
Email: jcoroneos@bigpond.com
|